The Buzz About the
  See what people are saying about Hitler, the War, and the Pope

An Interview with
Rabbi Dalin
  Historian Rabbi David Dalin of New York comes down on the side of Pius XII

Reviews  A sampling of reviews by law journals and other sources

60 Minutes on Pius XII
Prof. Rychlak handily dismantles CBS TV's 60 Minutes' inequit-able presentation

The Holy See vs. The Third Reich  An article by Prof. Rychlak appearing in the Oct. 1998 issue of the New Oxford Review

An Interview With Prof. Ron Rychlak
An April, 2001, inter-view with ZENIT, the International News Agency

Hitler's Plan to Arrest Pius XII and Destroy the Vatican  A replay of "Is Paris burning?"

Pius XII Rehabilitated by Jewish Historian  Prof. Richard Breitman of American University in Washington weighs in on the issue



Why Pope Pius XII Was Right

Ronald J. Rychlak

Ronald J. Rychlak is Associate Dean for Academic Affairs and Professor of Law at the University of Mississippi School of Law. He is currently putting the finishing touches on a book-length manuscript entitled Hitler, the War, and the Pope.

 During World War II, the Catholic Church, on the instructions of Pope Pius XII, sheltered Jews and other victims of the Nazis, provided falsified travel documents to those who could benefit from them, distributed food and clothing to those who suffered, comforted the injured and grieving, and transmitted vital infonnation to the Allied military leaders. But because Pius XII did not publicly and repeatedly denounce Adolf Hitler, his role remains a point of controversy.

 Some commentators charge that Pius II's "silence" reflected moral cowardice, and that he failed to, give guidance to his flock. Others variously assert that the Vatican was concerned only about Catholic victims, not Jews; or that the Church was overly influenced by worldly considerations; or that the Holy See was anti-Semitic; or that the Pope's dread of Communism blinded him to the truth about the Nazis. One writer (Jack Chick, Smokescreens, 1983) has gone so far as to say: "Pope Pius XII should have stood before the judges in Nuremberg. His war crimes were worthy of death."

 Let us leave that ferocious assessment to one side while we reacquaint ourselves with the historical record, a record quite accessible yet not widely known. It shows not only that Pius did an enormous amount of work on behalf of suffering humanity., but also that his choice to work steadfastly behind the scenes was the best choice he could have made.

 We must go all the way back to the First World War, when the man who would become Pope Pius XII, Eugenio Pacelli, was hard at work in Munich as the Vatican's nuncio (ambassador) to the German state of Bavaria. Germany was a major participant in that war and was viewed by many as the chief aggressor. Pacelli was charged with presenting Pope Benedict XVs peace plan to German leaders. He carried out the assignment and, while it did not directly lead to peace, several of Benedict's proposals were included a year later in President Woodrow Wilson's 14-point plan that helped bring the hostilities to an end.

 Pacelli remained in Munich after the war, and on behalf of the Holy See he negotiated a concordat (agreement or treaty) between the Vatican and the state of Bavaria. Such concordats were important to the Holy See because without them the Church might be denied the right to organize youth groups, make ecclesiastical appointments, run schools., or even conduct religious services. Later Pacelli moved to Berlin as the Vatican's representative to the Weimar Republic, where he tried, without success, to secure a concordat to guarantee the Church's rights throughout all of Germany. He was called back to Rome in December 1929, elevated to the cardinalate, and named the Vatican's Secretary of State in 1930.

Adolf Hitler assumed the leadership of Germany in 1933, and one of his early international actions was the negotiation of a concordat with the Vatican, the very sort of agreement that Pacelli had tried to obtain almost a decade earlier. Hitler agreed to terms that were favorable to the Church, but he also made it clear that if the Vatican refused this offer he would impose harsh terms on Catholics throughout Germany. The concordat was signed by Pope Pius M on the advice of Secretary of State Pacelli. But Pacelli, who had negotiated on behalf of the Vatican, had no illusions about Hitler's trustworthiness. Pacelli joked that "at least the Nazis could not violate all of the provisions at one time," but even he must have been surprised at how quickly and how regularly the German leadership ignored the concordat. Only five days after it was signed, the Nazis passed a sterilization law that was clearly in violation of the agreement. Between the Nazis' rise to power in 1933 and the summer of 1936, the Vatican filed more than 50 protests with the Gen-nan govemment. The first protest - objecting to a boycott of Jewish-owned businesses - was one of 45 that the Nazis never even deigned to answer.

 In August 1936 the German bishops asked the Pope to address the problems they were facing under Nazism. Since Pacelli was the Vatican official best informed on German matters, Pius XI asked him to draft an encyclical. (When the German Catholic hierarchy later thanked Pius XI for having written the encyclical, he politely declined and told them to thank Pacelli.)

 The encyclical Mit brennender Sorge ("With burning anxiety") was one of the strongest condemnations of a national regime that the Holy See had ever published. In fact, the Vatican took pains to ensure that Nazi officials could not prohibit its distribution. Unlike most encyclicals, which are written in Latin, Mit brennender Sorge was written in German. It was then smuggled into Germany, secretly distributed, and read at the Masses on Palm Sunday, March 14,1937. Mit brennender Sorge condemned not only the persecution of the Church in Germany but also the neopaganism of Nazi theories, the idolizing of the state, and the use of race and bloodlines to judge human value. It declared:

 Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community however necessary and honorable be their function in worldly things - whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.

One statement in particular is an evident swipe at Hitler and Nazism:

 None but superficial minds could stumble into concepts of a national God, of a national religion; or attempt to lock within the frontiers of a single people, within the narrow limits of a single race, God, the Creator of the universe, King and Legislator of all nations before whose immensity they are "as a drop of a bucket" (Isaiah 11:15).

 The encyclical concluded that "enemies of the Church, who think that their time has come, will see that their joy was premature."

 The Nazis confiscated all available copies of the encyclical, arrested printers who made copies, and seized -their presses. Those distributing the encyclical were arrested, payments due to the, Church from Germany under the concordat were reduced, and several priests were subjected to trials on trumped-up currency or momfity charges. In May, Hitler was quoted in a Swiss newspaper as saying, "The Third Reich does not desire a modus vivendi with the Catholic Church, but rather its destruction with lies and dishonor, in order to make room for a German Church in which the German race will be glorified.' Pope Pius M was henceforth considered an enemy by the Nazis.

 During his pontificate Pius XI concluded concordats with at least 21 nations in an effort to secure world peace and protect the spiritual mission of the Church. At his death in February 1939, however, the world was perhaps less stable than ever. Germany had already annexed Austria and was looking belligerently eastward, having placed troops in the Sudetenland and threatened Czechoslovakia, Poland, and Romania.

 A week after the Pope's death, the German ambassador to the Holy See addressed the Sacred College of Cardinals in what was expected to be a customary presentation of sympathy. Rather than merely offering condolences, the Nazi emissary spoke of an 'evolution of a new world which wants to raise itself upon the ruins of a past which, in many ways, has no longer any reason to eidst. " He adverted to the election of the next pope, and made it clear that Germany would view the election of Pacelli very unfavorably, based on the policies he had followed as Secretary of State. (The French foreign minister expressed France's hope that Pacelli would be elected, for the same reason.)

 In one of the shortest conclaves in history, the Cardinals chose for their next pope Eugenio Pacefli, the 'most well-traveled and experienced diplomat available. The Canadian Jewish Chronicle commented that "although the election of two hundred and sixty-one pontiffs has hitherto been a matter of indifference to Jews ... the election of the two hundred and sixty-second pope was one which elicited considerable interest." The editorial continued:

 The election of Cardinal Pacelli is more than merely a tribute to personal talent. It is the choice of a policy.... The frantic attempt, therefore, which has been made by Nazis and Fascists to influence the election, by speech, suggestion, and counsel, in favor of a cardinal friendlier to Hitler and Mussolini ... was ultimately foiled. The clumsy advice which ... Germany'sAmbassador to the Vatican recently gave to the College of Cardinals ... has already received an answer as unequivocal as the advice was arrogant. The plot to pilfer the Ring of the Fisherman has gone up in white smoke.

 In Jerusalem the Palestine Post of March 6, 1939, reported: "The cordial reception accorded the election, particularly in France, England and America - and the lukewarm reception in Germany - are not surprising when we remember the large part he [Pacelli] played in the recent papal opposition to pernicious race theories."

 Nazi media complained about the "prejudiced hostility and incurable lack of comprehension" shown by the Holy See. The morning after Pacelfi's election, the Berlin Morgenpost reported: "The election of Cardinal Pacelli is not accepted with favor in Germany because he was always opposed to Nazism and practically determined the policies of the Vatican under his predecessor." Das Schwarze Korps, the official publication of the elite Nazi Schutzstaffel (better known to us by the dreaded initials 'SS"), said: "As nuncio and secretary of state, Eugenio Pacelli had little understanding of us; little hope is placed in him. We do not believe that as Pius XII he will follow a different path." Germany was the only major power that did not send a representative to the new Pope's coronation. Three days later, Hitler invaded interior Czechoslovakia.

 As all-out war threatened, the new Pope pledged to direct his energy toward preventing hostilities. Pacelli took the name Pius (in Latin meaning pious, kindhearted, and gentle; in Hebrew signifying conciliation) in honor of his predecessor. He selected a dove holding an olive branch in its beak as his coat-of-arms. For his device, he chose "Opus Justitiae Pax" ("the work of justice is peace"). His first message on Vatican radio was a pledge to work for unity and a plea for peace.

 Unfortunately, Pius' was unable to prevent the war from escalating. Hitler invaded Poland in September 1939 and, with Europe at war, Pius had to change his objective and his tactics. Rather than issuing appeals to secular authorities, he decided to offer aid to the victims of war and to pray for peace. Any. activities that might compromise the Church's neutrality would have to be top-secret. This decision to work behind the scenes was what permitted Pius to carry out what one Jewish newspaper would later call "one of the greatest manifestations of humanitarianism in the twentieth century."

 There were many practical reasons for Pius XII's decision to speak softly as he undertook dangerous lifesaving acts. Official neutrality permitted the Pope to offer his services as a peace broker; permitted the Vatican to cross behind belligerent lines to feed, clothe, and care for victims of the war; let the Vatican serve as an, avenue of communication between the two sides; may have lessened persecution of innocent Christians in Nazioccupied areas; and was in keeping with Vatican precedent. The Pope, however, provided another explanation of his motivation.

 In his first encyclical, Summi Pontificatus ("On the Unity of Human Society"), released in October 1939, Pius wrote with anguish of the outbreak of war and laid out his plan for peace. The Church, he wrote, "spreads her matemal arms towards this world not to dominate but to serve. She does not claim to take the place of other legitimate authorities in their proper spheres, but offers them her help after the example and in,the spirit of her Divine Founder Who "went about doing good" (Acts 10:38). Quoting Jesus, Pius wrote, "render therefore to Caesar the things that are Caesar's." In other words, the Church had an important, but limited, role to play in resolving disputes in the secular world.

 The Pope's obligation was to pray for peace and offer comfort to the afflicted. This did not mean, however, that he was blind to political reality. Summi Ponfificatus identified the cause of the current situation as "the ever-increasing host of Christ's enemies" who "deny or in practice neglect the vivifying truths and the values inherent in belief in God and in Christ." This was a clear reference to Hitler's Nazism. Pius wrote of "our dear Poland, which, for its fidelity to the Church, for its services in the defense of Christian civilization ... has a right to the generous and brotherly sympathy of the whole world, while it awaits, relying on the powerful intercession of Mary, Help of Christians, the hour of a resurrection in harmony with the principles of justice and true peace." With the Nazis having just overrun Poland, there was no room for interpretation. The American Israelite called the encyclical the Pope's "denunciation of Nazism." Later, as part of the propaganda war, French planes would drop leaflets containing the encyclical on German troops.

 On the same day that Germany invaded Poland, Pius telegraphed the papal nuncio in Warsaw with instructions to organize Polish Jews for a passage to Palestine. One of the crucial terms of the concordat with Germany was that German officials were to regard baptized Jews as Christians. Accordingly, Pius ordered his nuncio in Turkey (Angelo Roncalli, the future Pope John XUII) to prepare thousands of baptismal certificates for refugee Jews arriving in Istanbul in the hope that such papers would gain them passage into the country. (When he was later thanked for his extensive lifesaving work, Roncalli said, "In all these painful matters I have referred to the Holy See and simply carried out the Pope's orders: first and foremost to save Jewish lives.") As the war went on, such documents were freely distributed in all occupied nations, and Pius established a committee that helped thousands of Jews leave Europe with identification showing that they were under the protection of the Catholic Church.

 Shortly after the invasion of Poland., several members of the German High Command began to fear that Hitler was going to lead their nation into ruin. They decided to explore the possibility of overthrowing him and installing a new govemment. They were concerned, however, that even if they brought Hitler down, the British and French might occupy Germany and mete out harsh justice. These patriotic anti-Hitlerites wanted to reach an understanding with the Allies before taking action.

 Colonel Hans Oster of the German Intelligence Service recruited Dr. Josef Mueller, a leading Munich lawyer and a devout Catholic, to travel to the Vatican to convince the Pope to help broker a peace agreement between Britain and the anti-Nazi Germans. At great risk to the Church, Pius had his private secretary write a letter describing the plan and declaring that the Pope was ready to intervene with Britain for reasonable terms of peace. Unfortunately, the plot never advanced beyond this stage.

 But in early 1940, when they learned that Hitler was preparing to mount an attack to the west, these anti-Hitler Germans again turned to the neutral world leader in whom they had the most confidence, P'Ope Pius XR. With his consent, their warning was passed through the Vatican by coded radio signals to the nuncios in Belgium and Holland, then forwarded to the Allied leaders in London and Paris. The warning went out about a week before the German invasions of Holland, Luxembourg, and Belgium, but the Allies were not able to stop the German Blitzkrieg.

 After the Nazis invaded these small nations, Pius sent expressions of sympathy to the Queen of Holland, the King of Belgium, and the Grand Duchess of Luxembourg. When the Italian Fascist dictator Mussolini learned of the warnings and the telegrams of sympathy, he took them as a personal affront and had his ambassador to the Vatican file an official protest, charging that Pius had taken sides against Italy's ally Germany. The Pope responded that his conscience was at ease and added, "We are not afraid to go to a concentration camp."

 In June 1941 Hitler invaded the Soviet Union, breaking his neutrality pact. The Soviets, who had been all too willing to be officially neutral vis-hvis Hitler in the first years of the war, were now invited to join the Allies against him. This created some concern inside the Catholic Church. Pius XI had written in Divini Redemptoris ("On Atheistic Communism," 1937) that no one who wanted to save Christian civilization could collaborate with Communists. Yet here it was: The Allies had made, the Soviet Union a full partner in the war.

 The United States was officially still neutral, but the lend-lease law permitted President Roosevelt to lend or lease arms and equipment to nations whose defense was deemed vital to American national security. This law let American manufacturers provide war materiel to Great Britain, but American Catholics were very concerned about extending this special benefit to a Communist nation. Roosevelt asked Pope Pius to help change their minds. After being reassured that the Allies were not actually supporting the spread of Communism, Pius appointed the Auxiliary Bishop of Cleveland, Michael Ready, to "reinterpret" Divini Redemptoris and explain that it did not forbid the U.S. to assist the Soviets. American Church officials also put out the word that Soviet dictator Joseph Stalin was opening the way to religious freedom in his country. This was in keeping with the current Allied position, and it helped dissolve American Catholic opposition to extension of the lend-lease program to the Soviets.

 Rome was, of course, particularly dear to the Pontiff s heart. He at first had tried to keep Italy out of the war. When that failed, he tried to obtain assurances from both sides that they would not bomb the Italian capital. Yet bombs fell on Rome several times, including a heavy raid on the moming of July 19, 1943. As was his practice throughout the war, Pius refused to go to a bomb shelter. Instead he watched from a window as for more than two hours waves of American bombers dropped hundreds of tons of explosives on Rome. As soon as the all-clear had sounded, he withdrew the cash reserves from the Vatican Bank and drove into the city. The ancient Church of San Lorenzo was partially demolished, as was the cemetery of Campo Verano, where bodies (including the remains of the Pope's parents) had been blown from their graves. Pius did what he could to comfort the injured, administered the Last Rites to those he could not save, and distributed money to those in need of food and clothing. One month later, when the district of San Giovanni was bombed, he was again among the first on the scene.

 Pius encouraged the Italian leadership to seek a separate peace with the Allies, but Mussolini would not turn his back on Hitler. King Victor Emmanuel deposed Mussolini, having him arrested on July 25, 1943. Hitler, sensing that the King might now seek an accord with the Allies, decided to send his troops into Italy and essentially occupy his nominal ally. This created particular difficulties for the Holy Father. Italians had hitherto resisted the German call for deportation of Jews (some German leaders blamed this Italian reluctance on the influence of the Catholic Church), but now that the Germans were about to take charge in Rome, Jews were in grave danger. Pius helped many Jews flee Rome and offered sanctuary to those who could not or would not leave. He also had the Vatican secretary of state write to the heads of all religious orders, asking them to help refugees in any way they could. The Pontiff s swift action came none too soon.

 On September 26, 1943, Nazi officials demanded of Jewish leaders in Rome 50 kilograms of gold (or the equivalent in dollars or sterling) within 36 hours. Otherwise, they would send two hundred Roman Jews to the concentration camps. Unable to come up with the full amount, the Jews needed help from a source they could trust. In his memoir Before the Dawn (reissued in 1997 as Why I Became a Catholic), Eugenio Zolli, then Chief Rabbi of Rome, recounts that he was selected to go to the Vatican and seek help. With false identificati on papers he got past the German guards that ringed the Vatican. Once inside, he explained the situation to Vatican officials, and they retreated to consult with Pius. After a short time they returned and offered an open-ended loan of any amount needed. The Germans would receive their payment.

 But this won only a brief respite. Pius knew that though the Nazis wanted loot they also wanted Jews. Pursuant to his orders, nearly two hundred Catholic institutions in and around Rome were made available to shelter thousands of Jewish people. St. Peter's Basilica itself was made available. Pius took away the ceremonial halberds of his Swiss Guards and replaced them with machine guns, and for the first time in history the doors of the great Basilica were sealed during daylight hours.

 As the Pope had anticipated, within a month the Gestapo conducted a door-to-door search of Rome. All Jews, regardless of sex, age, or health, were rounded up and sent to concentration camps. The number deported came to 1,015. Of these, only 16 would survive the war. At the time of the search, thousands of Roman Jews were safely hidden in the Vatican and in other Church properties around Rome. Had the Pope hesitated even for a few days to give these people sanctuary, most of them would have vanished into the Nazis' machinery of extermination.

 The Germans never violated Vatican property in Rome, but churches, convents, and rectories elsewhere were sometimes raided. When this happened, the Pope filed protests with the proper authorities. He also devised subterfuges, such as encouraging the clergy to teach the Jews to chant the liturgy and, where possible, to dress them in religious garb. Jews who hid in Catholic buildings later told stories of switching from the Hebrew prayer Shema to the Latin Ave Maria in mid-sentence when they heard suspicious noises outside.

 At the direction of the Pope, efforts to save Jews were carried out in Nazi-occupied nations across Europe. In Hungary, for example, many Jews went through actual conversions to Catholicism. Undoubtedly many of these were expedient conversions undertaken to avoid Nazi persecution, and many such converts returned to their Jewish faith after the war. Yet here - as with Roncalli and the Istanbul baptismal certificates - we may choose to consider it a measure of Pius's cornmitment to saving Jewish lives, that he would approve of what might be viewed as a questionable religious practice in order to carry out vital humanitarian work. Church officials were not unaware of the meaning of their sudden success at evangelization. One small church in Budapest had averaged four or five conversions a year before the German occupation. In 1944, when Hungary was occupied, the number shot up: Six were converted in January, 23 in May, 101 in June, over 700 in September, and over 1,000 in October. When the Nazis recognized that such conversions were being done only to avoid deportation, they began persecuting the "converts," and the numbers fell dramatically.

 Despite the Church's efforts in Hungary, 437,000 Jews had been deported by mid-summer 1944. On June 25 Pius XII intensified the campaign with an open telegram to the Regent of Hungary, Admiral Horthy. In, it he wrote:

 Supplications have been addressed to Us from different sources that We should exert all Our influence to shorten and mitigate the sufferings that have for so long been peacefully endured on account of their national or racial origin by a great number of unfortunate people elonging to this noble and chivalrous nation. In accordance with Our service of love, which embraces every human being, Our fatherly heart could not remain insensible to these urgent demands. For this reason We applied to your Serene Highness appealing to your noble feelings in the full trust that your Serene Highness will do everything in your power to save many unfortunate people from further pain and suffering.

Pius also sent an open telegram to Hungarian Cardinal Seredi, asking for support in protecting victims of the Nazis. This telegram was read publicly in many churches before all copies were confiscated by the government. Admiral Horthy complained to the occupying Germans that he was bombarded with telegrams from Church officials and that the nuncio was calling on him several times a day. In the face of these protests, Horthy withdrew Hungarian support from the deportation process, making it impossible for the Germans to continue. More than 170,000 Hungarian Jews were saved from deportation on the very eve of their intended departure, thanks to the intervention of the Pope.

 Back in Rome, nine months of Nazi occupation ended in June 1944. When the Allied forces entered the city, thousands who had been in hiding ran outside for the first time in months. There was a massive, joyous march up to the Vatican City to thank God for bringing them through the war. These people had no doubts about where the Pope stood. Crowds streamed into the square and called for Papa Pacelli, who appeared on the loggia and spoke to the people, thanking God and the saints for saving Rome.

 As for Jewish testimonials to Pius XII's effectiveness by those on the spot, they are unequivocal. A Jewish Brigade officer recalling Rome's liberation later (in Davar, the Hebrew daily newspaper of Israel's Federation of Labor) said: "When we entered Rome, the Jewish survivors told us…: If we have been rescued; if Jews are still alive in Rome, come with us and thank the pope in the Vatican. For in the Vatican proper, in churches, monasteries, and private homes, Jews were kept hidden at his personal orders." The Committee on Army and Navy Religious Activities of the American Jewish Welfare Board wrote to the Pope. The letter said, in part:

 We have received reports from our military chaplains in Italy of the aid and protection given to Italian Jews by the Vatican, priests, and church institutions during the Nazi occupation of the country. We are deeply moved by this extraordinary display of Christian love - the more so as we know the risk incurred by those who afforded shelter to Jews.... From the bottom of our hearts we send you the assurances of our undying gratitude.

 By working behind the scenes, the Catholic Church was directly responsible for saving hundreds of thousands of lives. Had Pius decided to take to the pulpit to denounce Hitler's terrible treatment of the Jews (or, for that matter, his treatment of Catholic clergy), Hitler almost certainly would have directed his might against the Church, and she would have been unable to engage in her lifesaving activities.

 Let there be no mistake. Hitler occupied Rome from September 1943 until June 1944, and he would have overrun the Vatican if the Pontiff had sufficiently provoked him. Written statements by the German ambassador to Italy, Rudolf Rahn, describe a plot to take over the Vatican, kidnap Pope Pius and his cardinals, and hold them hostage. 'The fact of [the plan's] existence and its target is solidly anchored in my memory.' reported Rahn. Albrecht von Kessel, an aide to the German ambassador to the Vatican, and Karl Otto Wolff, a German general who was the SS chief in Italy toward the end of the war, both confirmed that there was such a plan.

 The Germans were smart enough to avoid the public relations nightmare that an invasion of the Vatican would entail unless it were absolutely necessary. They tolerated minor objections without reprisal, but when voices were raised too loudly they struck ruthlessly. Consider the well-known events in German-occupied Holland in 1942. When the Nazis first started deporting Dutch Jews to the concentration camps, converts to Christianity were exempted. Nevertheless, many Christian leaders protested. The Nazis replied that the men of the cloth should keep quiet or things would get worse. The Catholic Archbishop of Utrecht ignored this warning and issued a letter of protest that was read at all Masses on July 26, 1942. Five days later the Nazis announced a "countermeasure" against the letter. "If the Catholic clergy does not bother to negotiate with us, we are compelled to consider Catholics of Jewish blood as our worst enemy, and must consequently deport them to the East." The Nazis immediately began rounding up those Jews who had converted to Catholicism, including Edith Stein, the Jewish philosopher who had become a Carrnelite nun. She died at Auschwitz and has been beatified as Blessed Edith Stein.

 An overt condemnation from the Pope would be something the Nazis could not ignore. Such a statement would almost certainly have resulted in the Nazis killing many of the innocent people Pius had made it his duty to protect, and would have been the end of the Church's lifesaving efforts. The most important testimony concerning the Pope's wartime performance comes, of course, from those who were there. During the war, Grand Rabbi Isaac Herzog of Jerusalem wrote:

 I well know that His Holiness the Pope is opposed. from the depths of his noble soul to all persecution and especially to the persecution ... which the Nazis inflict unremittingly on the Jewish people.... I take this opportunity to express ... my sincere as well as my deep appreciation ... of the invaluable help given by the Catholic Church to the Jewish people in its affliction.

After the war Moshe Sharett, who would become Israel's prime minister, told Pius XII that it was his "first duty" to thank the Pope and the Catholic Church "for all they had done...to rescue Jews." Maurice Edelman, President of the Anglo-Jewish Association, visited Pius XII to thank him personally for saving the lives of so many Jews. Pinchas Lapide, the Israeli consul in Italy, wrote that "the Catholic Church saved more Jewish lives during the war than all other churches, religious institutions and rescue organizations put together."

 In 1958, when Pius XII died, the Israeli ambassador to the United Nations (and future prime minister), Golda Meir, said, "During the ten years of Nazi terror, when our people went through the horrors of martyrdom, the Pope raised his voice to condemn the persecutors and to commiserate with their victims." Nahum Goldmann, President of the World Jewish Congress, said, "With special gratitude we remember all he has done for the persecuted Jews during one of the darkest pen'ods of their entire history." Rabbi Elio Toaff, who would later become Chief Rabbi of Rome, said, "More than anyone else, we have had the opportunity to appreciate the great kindness, filled with compassion and magnanimity, that the Pope displayed during the terrible years of persecution and terror, when it seemed that there was no hope left for us." The Jewish Post (Winnipeg) reported on November 6, 1958:

 It is understandable why the death of Pope Pius XII should have called forth expressions of sincere grief from practically all sections of American Jewry. For there probably was not a single ruler of our generation who did more to help the Jews in their hour of greatest tragedy, during the Nazi occupation of Europe, than the late Pope.

Pius guided the Church with a combination of caution, courage, and compassion. In so doing, he lessened suffering, saved many lives, shortened the war, and even helped the Allies win. In the midst of Europe's deadliest crisis, he was true and sure, a defender of the Church and a protector of humanity. Pius XII was right, and his detractors are wrong.


This article appeared in the October, 1998, issue of the New Oxford Review.



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